A musical setting of the Benedictus or Song of Zechariah, for morning prayer. Composed by Nathan Wicks. All the earth doth worship thee, the Father everlasting. To thee all angels cry aloud, the heavens and all the powers therein. To thee cherubin and seraphin continually do cry, Holy, Holy, Holy, Lord God of Sabaoth; Heaven and earth are full of the majesty of thy glory. The glorious company of the apostles praise thee. Benedictus qui venit in nomine domini. Hosanna in excelsis. Holy, holy, holy Lord God of Hosts. Heaven and earth are full of your glory. Here, the prayer is an even richer tapestry--a brocade of the silver of the old and the gold of the new--as through the Gospels it brings in the words of Psalm 118(117):25a, To put my trust in God. To refer the good I see in myself to God. To refer any evil in myself to myself. To fear the Day of Judgment. To be in dread of hell. To desire eternal life with spiritual longing. To keep death before my eyes daily. To keep constant watch over my actions.
The Benediction Prayer. The benediction prayer is usually said at the closing of of a service of worship. There are several different benedictions. The etymology of the word benediction, lets us know it's meaning. Bene means good, and diction means saying. So, the benediction is a blessing that describes what good God will do for us.
Dr. Glenn Byer. The Sanctus ("Holy, Holy, Holy") is the most important of all the people's acclamations at Mass. It is meant to be a cheer, a joyful shout of thanks and praise to God. It comes at the end of the preface prayer, where the priest has been enumerating the reasons for praising and thanking God. It is almost as if the people can The Intention: That Popes Saint John Paul II, Saint John XXIII, and Benedict XVI will intercede for us and beg God to prevent current Church leaders from further suppression of the Latin Mass. The Prayer: Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Blessed be Jesus in the most Holy Sacrament of the Altar. Blessed be the Holy Spirit, the Paraclete. Blessed be the great Mother of God, Mary most holy. Blessed be her holy and Immaculate Conception. Blessed be her glorious Assumption. Blessed be the name of Mary, Virgin and Mother. In 1552, he changed the end of the Sanctus to "Glory be to thee, O Lord, most high". The Benedictus was not restored in the 1928 proposed BCP, but reappeared in Series 2 (1967) as an optional anthem at the end of the eucharistic prayer. Series 3 allowed flexibility in its position or omission. The ASB placed it as an optional item in the VcZMf.
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    • what is the benedictus prayer